While the Gustavo Dudamel and the Simón Bolívar Youth Orchestra (who we caught
last week) continue their brief but
triumphant roll across the United States, a certain amount of carping has been on the rise, particularly from Pliable at
On an Overgrown Path. Yesterday, he
ran photos of "protests against Chavez’s decision to shut down opposition-aligned television station RCTV in May 2007.... Perhaps DG will use them on the next Dudamel CD sleeve?" This was in the context of quoting an approving link (
N.B.: calling flattering compliments "wise words" has a tendency to sound a little arrogant) from
The Penitent Wagnerite:
Supporting Dudamel, his youth orchestra, and other Venezuelan cultural products is akin to saying that we love the produce of a nascent dictatorship, even if we don't so much care for the dictator. While Mr. Dudamel should not be made to suffer for being the product and superstar of the music-education program of Venezuela, we should not get in the business of supporting Chavez or the end-results of his projects until it becomes clear that Chavez is committed to democracy and human rights.
For the record, particularly since the 2004 recall vote, Hugo Chávez has moved steadily into this lefty's
"bad arguments for a position I hold dear" category, although, for a little perspective, he's hardly the first or, so far at least, the worst demagogue to hold power in the Americas. (Amending the constitution to run for a third term?
Old joke.) But all the innuendo about Dudamel
et al. vis-à-vis Chávez (
Penitent, for example, mentioned Furtwängler) needs to be parsed in light of two salient points:
- El Sistema has been around for over thirty years, founded by José Antonio Abreu in 1975, pre-dating even Chávez's failed coup attempt by nearly a generation; and
- El Sistema is currently providing an education for a quarter of a million children and teenagers that the majority of them wouldn't get otherwise.
So what exactly should Dudamel and Abreu do differently? The orchestra isn't a self-contained touring ensemble, they're the representatives of the entire system, a system that still gets the vast bulk of its funding from the Venezuelan government. When Chávez comes calling, and asks you to record the national anthem for state TV, what do you do? Jeopardize the entire program in order to express your displeasure? It's worth noting, by the way, that the station that state-run network replaced, the above-mentioned RCTV, wasn't "shut down." It came up for license renewal, which the government denied. Playing semantics? Not exactly: as the media watchdog group FAIR
pointed out back in the spring, RCTV has hardly been a beacon of enlightened discourse itself, and had clearly violated the "public trust" that most countries require in return for access to the broadcasting spectrum. (RCTV, incidentally, is still viewable throughout most of the country via cable.) Should they still have kept their license? Maybe, maybe not—the point is, the situation in Venezuela is far more complicated than the simplified stories that make it back to the American and European mass media.
Should
El Sistema, then, just keep a lower PR profile until Chávez behaves? I rather think that the orchestra is doing exactly what they need to do in order to insulate
El Sistema from any current or future Venezuelan administration. In his New York
Times profile of Dudamel a couple of weeks ago, Arthur Lubow called the simultaneous celebrity of conductor and orchestra "a stroke of auspicious timing." I don't think it's coincidental: Abreu is consciously using the orchestra's tour as an
El Sistema roadshow—sow goodwill and money will follow. (And already has: the system's latest expansion is being financed mostly by the
Inter-American Development Bank, signaling the group's evolution from a national symbol to a regional one.) Recordings, tours, PR—if Chávez makes you uneasy, isn't it an improvement to replace his financial support with Deutsche Grammophon's?
In fact, it's that pose of vague uneasiness that bugs me. For all the delicacy of the political situation in Venezuela, and
El Sistema's place in it, the calculus here is not really all that complicated. Do you think the mission and accomplishments of
El Sistema are worthwhile? Worthwhile enough to justify Abreu and Dudamel playing nice with Chávez while they cast their net for less fraught, more diversified institutional and financial support? Or is Chávez so awful that reliance on his government is a taint that renders
El Sistema's educational achievements worthless? The association benefits Chávez, to a certain extent—but it also benefits 250,000 other Venezuelans, and I would say those benefits are far more real and long-lasting. That's my opinion; yours may be the opposite. But as various constituencies begin to try and replicate the System's model in the U.S. and Europe, I think it's time to actually have an opinion, rather than furrowing one's brow and murmuring inconclusively.
And, of course—the flag jackets. Maybe I'm inured from years of baseball games and seeing the red, white, and blue unfurl from the Symphony Hall ceiling every time the Pops plays "The Stars and Stripes Forever," but any flag that every side can convincingly wrap itself in doesn't bug me that much, Eddie Izzard's
warnings notwithstanding. Pliable pointed out that those protesters were flying the Venezuelan flag as well—how do we know that some of the orchestra weren't wearing their jackets in
that spirit, and not a pro-Chávez one? We don't. I mentioned last week my sense that
El Sistema's popularity cut across party lines; writing in the
Observer last summer, Ed Vuillamy
made the same point:
El Sistema sank roots in Venezuelan society deep enough to survive the winds—hurricanes, indeed—of tumultuous political change, military coups and now the Chavez revolution. El Sistema is probably, and remarkably, the only organism immune to politics in one of the world's most highly politicised societies.
Maybe both Ed and I have simply been effectively snowed, but I rather doubt it—Abreu has woven
El Sistema into the fabric of Venezuelan life on a level deeper than politics. If you look at the upside of
El Sistema and the downsides of the Bolivarian Revolution, it's not cognitively dissonant for the former to win out over the latter. It's awfully comforting when pragmatism and moral absolutism coincide, but most of the time, you throw as much as you know on the scale, and see which side tips the balance. For me, it was the kids on the Symphony Hall stage.
Update (11/15): Pliable responds with yet more hints, innuendo, and oblique comparisons. The penultimate paragraph still stands.Update (11/16): I cheerfully declare the penultimate paragraph moot: Pliable takes a stand in the comments on his post (as I expected, it's the opposite of mine).